Tag Archives: doctrine

The worst thing a father can be…

The greatest danger for a child, where religion is concerned, is not that his father or teacher should be an unbeliever, not even his being a hypocrite. No, the danger lies in their being pious and Godfearing, and in the child being convinced thereof, but that he should nevertheless notice that deep within there lies hidden a terrible unrest. The danger is that the child is provoked to draw a conclusion about God, that God is not infinite love.

– Søren Kierkegaard

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What is the Mission of the Church?

What are we trying to accomplish anyway?

Is the mission of the church different than the commands to love God and love others that mark the followers of Jesus?

As Kevin Deyoung & Greg Gilbert write in What is the mission of the Church?, the self titled question assumes both a sender and a task to be accomplished. Everything can’t be the mission or nothing is the mission.

And if we were to agree that the Great Commission of Matthew 28 is the “mission” of the Church; that is, Go and Make Disciples of the nations. We have some series question to ask ourselves about why we do what we do?

If we were to align ourselves with the mission and work backwards would the results look like the modern Church?

If we were to scratch every idea we had of institutional church and we were to go back to the drawing boards about how to make disciples would we draft the same church programs, events, and ministries again?

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Salvation: More than a ticket to Heaven?

God Saves

When someone says, “I’m Saved!” There is always the contextual question, “Saved from what?” Except if it’s said at Church. Within Christianity Salvation has become synonymous with Eternal Life. Salvation means that if I believe, one day I will go to Heaven. Yet, should Salvation always equate to being rescued to Heaven?

There are many places in the Scriptures that Salvation is past, present, and future to the author or reader. One tricky example is Romans 13:11 the Apostle Paul writes,  “our salvation is nearer now than when we first believed?” Was Paul saying that he was not “saved” yet?

Or take for instance Luke 19:9. Jesus said Salvation had come to Zacchaeus’ house that day. Does this mean Zacchaeus died and entered Heaven that day?

“In the Old Testament, God’s acts delivering the people from hunger, bondage, and other difficulties are usually called ‘saving’ acts, and Yahweh is repeatedly praised as the Savior of Israel.  In the New Testament, ‘salvation’ may mean either healing or deliverance from sin-and sometimes both.  Thus, salvation has to do, not only with one’s eternal destiny, but with everything that stands in the way of God’s purposes of communion with creation-and specifically with the human creature.  Thus salvation includes both justification and sanctification.

In the Greco-Roman world in which Christianity was born, there were many religions offering ‘salvation.’  Most of these understood salvation mainly or exclusively as life after death, and often combined these notions of salvation with the ideal of escaping from the material world. Given that context, it is not surprising that quite often Christians lost the fuller notion of salvation that appeared in their Scriptures, and came to think of salvation merely as admission into heaven-sometimes even seeing such admission as an escape from this physical world.  Perhaps the most notable development in soteriology [the Study of the Doctrine of Salvation] in recent decades has been the recovery of the wider notion of salvation as including, not only salvation from death and eternal damnation, but also freedom from all sorts of oppression and injustice.  Salvation, in its fuller sense, certainly includes eternal life in the presence of God; but it also includes the process of sanctification, whereby we are brought greater communion with God; and it includes also the destruction of all the powers of evil that stand between God’s purposes and present order of creation.”

-Justo L. Gonzalez, Essential Theological Terms. pg 162-163

Salvation cannot be understood in reference to one particular saving act of God. Jesus has rescued us from many things, and will one day rescue, redeem, and renew us and creation. The one unifying aspect of Salvation throughout the Scriptures is that God does the saving apart from the help or interference of man.

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What Part of the Gospel is Optional?

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Communion Art

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What did Jesus’ death accomplish?

1. Propitiation: Jesus died and took God’s wrath stored up for us because of our sin.

2. Expiation: Jesus died to cleanse us.

3. Sacrifice: Jesus died as our sacrifice for sin before God.

4. Victor: Jesus died to crush our enemies.

5. Redemption: Jesus died for our freedom.

6. Justification: Jesus died to forgive us.

7. Ransom: Jesus died to pay our debt and free us the enslavement of sin.

8. Example: Jesus died as the example of God’s wondrous love.

9. Reconciliation: Jesus died to restore the relationship between God and man becoming our mediator.

10. Revelation: Jesus died to reveal God.

* This was all adapted from Mark Driscoll’s Sermon series,Christ and the Cross, and Doctrine: What Christians should believe.

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Christianity compared to other Religions

 

 

Religion: Man pursues “god.”

Christianity: God pursues man.

 

Religion: Man tries to appease “god” by doing good.

Christianity: God sacrifices himself for man, to reconcile the relationship, because man is sinful.

 

Religion: If man works hard enough he might be able to reach salvation/nirvana.

Christianity: Man is hopelessly lost and a slave to sin. Only by God’s grace through faith can one be saved.

 

Religion: Truth is a path, lifestyle, doctrine, or teaching.

Christianity: Truth is Jesus.

 

Religion: Man, by his own will, reforms his life.

Christianity: God frees, and transforms man, empowering man with his Spirit so that man can lead a new life.

 

Religion: God is needy, wrathful, or indifferent toward creation

Christianity: God is love, because God is triune. Love only exist in community, and since God is self-existent and eternal he was love before creation, nor did he need creation to love.

 

 

Christianity can be twisted and perverted in any of these areas reducing it to just other religion that controlled by the hand of man.

 

However, when we understand and believe the *Gospel of Jesus it is the power of God to save, transform, and breathe life into our broken world.

 

*The Gospel of Jesus is the good news that says man is hopelessly lost and enslaved to the things of this world. But God in his great love pursues man, and made himself the substitute for the corruption and punishment our sin created, dying on the cross, and rising again the third day welcoming us to live under his rule as newly freed and redeemed slaves.

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